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The Heritage of Liberal-Democracy

“Who fought to free the slaves? Liberals. Who succeeded in abolishing the Poll Tax? Liberals. Who fought for women’s rights, civil rights, free public education? Liberals. Who stood guard and still stands guard against sweatshops, child labor, racism, bigotry? Lovers of freedom and enemies of tyranny - Liberals.”
Leonard Bernstein, October 30, 1988

It is important for every American who wishes to defend Liberty, Freedom, and Democracy, to develop a working knowledge of a few fundamental facts about political ideologies, their origins, and their principles, and practices in the real world. This section is largely drawn from the Encyclopedia Britannica, with some editorializing by the author. It is devoted to briefly explain the history of Liberal-Democracy, which has an honorable heritage, evolved from 2500 years of Western Civilization.

The U.S. Liberal-Democratic system of government, envisioned by its founders, relied on the values and principles of; ancient Greek Philosophy, the Scientific Movement, the Renaissance, the Enlightenment or Age of Reason, the Protestant Reformation, Liberalism, and the governing practices of this unique political experiment. During its history, the U.S. has frequently not lived up to these values and principles, but a constant struggle for Liberty has achieved much of its original intent.

All previous Democracies have failed after 200 years or less, and the U.S. system has become the longest surviving Democratic Government in history. However, it is always under attack from the forces, in every society, that support Oligarchies, Dictatorships, Aristocracy, Socialism, and all forms of Tyranny. The future of Liberal-Democracy for the U.S., the Americas, and the world must constantly be re-invigorated, defended, and secured for the future Peace and Security of the world. This does not mean that all states must or should adopt the U.S. model, it is only important that the values and principles of Liberalism be included in their Constitution.

“The presidents we admire and celebrate most… were all in the context of their times vigorous and unashamed Liberals. They were pioneers on a new frontier, seeking out the ways of the future, meeting new problems with new remedies, carrying the message of constructive change in a world that never stops changing. From the start of the Republic, Liberalism has always blazed the trail into the future----and conservatism has always deployed all the weapons of caricature and calumny and irrelevance to conceal the historic conservatism objective of unchecked rule by those who already have far more than their share of the nation’s treasure.”
Arthur M. Schlesinger Jr., October 21, 1988

Philosophy-The Search for Wisdom

Philosophy is an English word that is derived from the Greek word “Philosophia”, which means the love of or pursuit of wisdom. According to the Greek philosophers, wisdom included not only wide knowledge, but also sound judgment, or the pursuit of mental excellence. In the 5th century B.C., moral and practical problems were explored by Socrates and the Sophists. Logic and the theory of knowledge date to this time. In time, Philosophy became the genesis of all future fields of human knowledge in the west.

The great Mathematician Pythagoras, is said to have been the first to call himself a philosopher (philosophos). During the second half of the 5th century, in Athens, philosophical debate turned from natural science and cosmology toward human affairs and practical problems of society. In the 1st century A.D., the great Roman philosopher Cicero; said that Socrates had taken philosophy down from heaven to earth, introduced it into the cities and houses, and made it inquire into manners and morals.

By the end of the 5th Century B.C.; Arithmetic, Geometry, Astronomy, and Music had been recognized and classified as distinct fields of study, grouped together in what became the ancient world’s curriculum of Liberal Arts; later taught at the Greek schools at Constantinople, Athens, and Alexandria. Socrates, Aristotle, and Plato laid the foundations of many fields of knowledge, in the arts and sciences; later taught in the medieval universities. The seven Liberal Arts included; “The Trivium” (Grammar, Rhetoric, and Logic) and the Quadrivium (Geometry, Arithmetic, Music, and Astronomy)

By the 13th century, competition between theology and philosophy, between faith and reason, had already become a burning issue. St. Thomas Aquinas (1225-74) attempted to produce a comprehensive philosophical doctrine, based on the conviction that orthodoxy and reason; Aristotelian philosophy (or science) on the one hand, and Scripture (or faith) on the other, are not in disagreement.

By the 17th century, three major cultural upheavals had resulted in an immediate effect on philosophy; the Renaissance, the Protestant Reformation, and the Scientific Movement. The science movement was led by such giants as Copernicus (1473-1543), Francis Bacon (1561-1626), Galileo (1564-1642, Johannes Keppler (1571-1630), Thomas Hobbs (1588-1679), and Descartes (1596-1650).

These pioneers in Science and Philosophy indirectly and sometimes unintentionally, challenged the Old Order of the conservative Catholic Church, in theological assertions about the universe; but Martin Luther (1483-1546) and John Calvin (1509-1564) challenged the Church directly, on the basis of its conduct; facilitating its loss of control over religious orthodoxy as well as scientific dogma.

The Scientific Movement exercised a powerful and direct influence over philosophical thought. Mathematician Isaac Newton (1642-1727) proved the law of universal gravitation that explained the workings of the material universe. It now became necessary for thinking men to ask what were the implications of the new discoveries about nature and the cosmos, and to what extent they could be reconciled with existing, primarily Bible based beliefs, in all other matters. This separated Science and Religious superstition forever.

A new method of philosophy was introduced in the 18th Century, by John Locke (1632-1704) Locke shared many of the rationalistic outlooks of the other 17th century philosophers, but Locke’s “Historical, Plain Method” established a clear distinction between the philosopher and the scientist, hitherto one in the same.

The great geniuses of the 17th century, had confirmed a universe of calculable regularity, and by rigorous mathematical reasoning and logic, offered a means independent of God’s revelation, of discovering knowledge and establishing truth.

The Enlightenment-Search for Knowledge and Reason

The most striking feature of the 18th century period called the Enlightenment, or The Age Of Reason; was the way in which traditional Christian religious beliefs lost their hold over men’s minds, and gave way to a different creed. Emphasis was everywhere laid on the need for tangible evidence, and for clarity of thought in a way that was hostile to anything based on faith, metaphysics, mystical thinking, or superstition. Science, which had already successfully explained the wonders of nature, was encouraged to discover new truths in the field of human affairs, including government and man. In the 17th and 18th century this movement of thought and reason, developed new interrelated concepts of God, Man, Nature, and Reason to which there was wide acceptance in Europe. Its dominant idea was that right reasoning could find true knowledge.

Thomas Paine’s “Age of Reason” published in 1754, gave a description of “Natural Law.” John Locke in his book, “Analogy” established “Reason” as the judge of the truth of things, and his essay “Concerning Human Understanding” was a study of the origins of ideas, and the shaping power of environment on man.

The intellectual freedom of the Enlightenment became critical, reforming, and eventually revolutionary; hacking away the shackles which for centuries had crippled the human mind, and kept humanity locked in the ignorance of the dark ages. The most ominous power standing in the way of humanity was declared to be the Sovereign State, which demanded the loyalty, and far too often, the blood of its people. Voltaire, Johnson, and Goethe deplored the irrationality of the patriotic prejudice. War was viewed as the great enemy of civilization and men of the Enlightenment deplored it passionately.

The great thinkers of the Enlightenment analyzed the nature of the individual, the state, and the socio-political contract between them. Locke’s “Two Treatises of Government” provided common sense and moral appeal when it claimed the revolutionary idea that “government was derived from the consent of the members of the state.” Prior to this time people were considered only property or “subjects” of the Royal Monarchists. The inviolability of personal Liberty and private property became cherished concepts prejudicial to the old feudal and monarchial order.

Voltaire and Rousseau rounded out rationalist thought with a theory of “Political Democracy.” Voltaire held the belief in the general progress of mankind if reason came into regular political usage.

These great minds of the times heavily influenced the liberally educated American founders, including; Thomas Paine, Benjamin Franklin, Thomas Jefferson, and many others. In 1776, in the New World, Thomas Jefferson incorporated the ideas of the enlightenment, including Locke’s work into the Declaration of Independence.

Liberalism–Search for Freedom (Viva La Libertad)

Defined as the creed, philosophy, and movement which is committed to “Freedom” as a method and policy in government, an organizing principle in society, and as a way of life for the individual and the community.

Liberalism’s central idea of Freedom became the great seminal revolutionary idea of world history. The way of Liberalism had actually been laid by Christianity, which stated that man was endowed by the creator with“”dignity as an individual, and by the Protestant Reformation, which stressed the role of individual private judgment, even in religious matters. Liberals believe that all people know what is best for themselves, they are responsible for themselves, and should be allowed a very large measure of self-determination. Being left alone, un coerced is the true meaning of Freedom. People value Freedom so highly because Freedom symbolizes life without a master. Freedom depends on each person’s willingness to respect other’s rights and to refrain from forcibly intruding into other’s lives

Liberty is a result of the minimization of coercion, both by government and private entities. The more coercion, the less Liberty.

“The utmost Liberty to the individual, and the fullest possible protection to him and his property, is both the limitation and the duty of government.”
U.S. Supreme Court, 1892

In the early phases of modern Europe, 17th century thinkers such as Descartes, Milton, and Spinoza, served as the conduits through which liberal thought came into European society. Descartes shaped the instrument of Rationalism, Spinoza established the link between Reason, and the values of the emerging liberal outlook, and Milton assaulted the repressive state and religious censorship, which prevented man from access to the truth.

Liberalism grew from these advances in knowledge and thought, which converged in the Age of Reason, producing great European voices like; Voltaire, Locke, Goethe, Rousseau, Hume, Kant, Diderot, Lessing, Adam Smith, Vico, Condorcet, and Montesquieu. Their effect was to radically change the intellectual and cultural nature of society, and to challenge the feudal Monarchial, Aristocratic, and Clerical Institutions of the Old Order in Europe.

The golden age of Liberalism may be dated roughly between 1750 and 1914, the start of WWI. In its history as an ideology; Liberalism is closely linked with the idea of Liberty, and of Liberation, since the idea is to aim at freeing the individual from constraints on his mind and body, thereby expressing and fulfilling the human spirit. The concept of Liberty is central to the whole ideology of Liberalism; maximizing the individual’s freedom to think, to believe, to express and discuss his views, to organize (associate) in parties, to find employment, to buy and sell commodities (including his own labor) freely, and to keep the rewards, to choose his rulers as well as his form of government, and to change both by revolution if necessary.

“He who lets his world, or his own portion of it, choose his plan of life for him, has no need of any other faculty than the Ape-like one of imitation. He who chooses his plan for himself, employs all his faculties.”
John Stuart Mill, (1806-1873) Liberal British Philosopher and Economist

Newton and the other early scientists of the Scientific Movement showed that the operation of the Universe could be explained rationally in terms of the laws of nature, without bringing in any external divine intervention. As a result God became Nature’s God, and religion was universalized into Deism, thus diluting the rigors of religious sectarian certitude, and emphasizing tolerance toward the forms in which Nature’s God might be worshiped.

Thomas Jefferson used the phrase “The Laws of Nature and of Nature’s God” in the Declaration of Independence. Since man had rights in nature, governments must protect these rights, and the people must defend them, even against the government. The Bill of Rights, Petitions of Right, and Declarations of the Rights of Man, became the new commandments of the era.

Armed with the weapons of; logic, empirical systems of evidence, mathematical proofs, and dialectic reasoning; Liberalism gained wide acceptance in Europe and America. It was a basic assumption of the liberal thinkers; that man is endowed with reason and goodness, and that it is only the institutional frame into which he is born that corrupts and enslaves him. The enemy was; custom, tradition, institution, and social habit. The French philosopher Rousseau wrote that;

“Man is born free, yet he is everywhere in chains.”
Jean Jacques Rousseau

The French philosophers, the English Utilitarians (the Greatest good for the greatest number), the Italian Patriot-Intellectuals were the angry young men of their time, blasting away at the establishment of their day; the Feudal Order, the Aristocratic Class, the Dynastic state, the religious controlled Educational system, and censorship. They all sought to lift from men, what Jefferson called “The Dead Hand of the Past.” The principles of Liberalism are widely recognized and followed in most western nations, with different forms of governments, including; Constitutional Monarchies with Parliamentary systems, and Representative Democracies, in which, those who have governmental authority, get and retain authority directly or indirectly as the result of winning free elections in which all adult citizens are allowed to participate.

These modern systems of government were heavily influenced by the 17th and 18th century ideology of Liberalism and it is reflected in the values contained in the Constitutions of Europe and the U.S. These values include; Popular Consent, Individualism, Equality of Opportunity, Personal Liberty, Free and Fair elections, Majority rule with protection of minorities, Freedom of expression, the right to assemble and protest, separation of powers, a system of checks and balances to constrain the national government’s power, and protection of personal civil and human rights and liberties.

U.S. Liberal-Democracy- Search For Liberty and Social Justice

American Liberal Democracy is the uniquely “American Experiment” in Liberal Democracy, a political ideology that has, throughout the past two hundred plus years, provided the American people with progress, freedom, prosperity, and social justice. It has lasted longer than any other Democracy, because it rests on the solid principles of Liberalism.

“The contest, for ages, has been to rescue Liberty from the grasp of Executive power.”
Senator Daniel Webster, May 27, 1834

Liberty became the central theme of American Liberal Democracy. Liberty as the founders expressed it, was not simply the absence of external restraint on a person, it is the individual’s freedom to act positively to reach his or her goals.

The American system established by the founders, absorbed many of the extreme revolutionary movements which sought to overthrow the ruling classes by violence; as occurred in France and Russia, and provided a moderate approach to individual and community harmony in the modern world.

The obstacles that faced the development of Liberal Democracy in Europe were largely absent in the U.S. There was no Feudal Order to overthrow, no encrusted traditions, no entrenched landowning Aristocracy or Monarchy, and no oppressive burden of state sponsored clericalism. Once independence from the British Monarchy was accomplished, the U.S. became the best example of a Liberal-Democratic Republic that man had ever created. Liberalism flourished under the administrations of men like; Thomas Jefferson, Abraham Lincoln, Woodrow Wilson, Franklin Roosevelt, John F. Kennedy, and Lyndon Johnson.

For most of its history, the U.S. has struggled between the forces in society of Old World conservatism and New World liberalism.

“When the war of Independence came to an end and a new government had to be established, the nation was divided between two opinions. Those opinions were as old as the world itself and are found under different forms and with various names in all free societies. One party wanted to restrict popular power and the other to extend it indefinitely.”
Alexis de Tocqueville, “Democracy in America”

In the United States, the Democratic Party has traditionally been centrist and moderate, standing between the Conservatives on the right and the Socialists on the left. To be a moderate, means to intervene in disputes by opposing parties and help achieve some sort of consensus. Moderate or traditional-Republicans had occasionally broken with their party's platform on some issues (like abortion, for instance) and sided with Democrats, as some Democrats have sided with Republicans (on military funding, for example). Democrats who frequently side with Republicans are rarely called moderates; rather, they're often known as “conservative-Democrats.”

During these past 230 years, Liberal Democracy advocates have been responsible for all of the major advances in the liberties, rights, entitlements, and welfare of the American people, including; ending slavery, ending child labor, legalizing labor movements which have obtained safer working conditions and fair and livable wages for workers, suffrage for women, free public education, expanding civil and human rights, old age and survivor benefits of Social Security, Medicare and Medicaid, and a host of similar minimum requirements of a free and fair society.

In the 20th century, American Liberal-Democracy succeeded, under the difficult upheavals of the Industrial age, to carry out a program of democratic government and free market capitalism, as an alternative to the various forms of Totalitarianism including; Socialism and Communism on the left, and Conservatism and Fascism on the right.

“… and that is why this type of Democracy has become the instrument of that race, which in its inner goals, must shun the light of day now and in all ages of the future. Only a Jew can praise an institution which is as dirty and false as he himself.”
Adolph Hitler, Mein Kampf

By 1930, the Conservative Republican President Hoover’s America was lurching into an economic collapse of near-medieval proportions. From 1930 to 1933, national income dove from $81 Billion to $39 Billion. In 1932, 273,000 families were evicted from their homes. The hide bound conservative Hoover urged caution and only supported private relief efforts. Incapable of dealing with the crisis because of his ideology, he became the most hated man in America. In the last days of his presidency, thirteen million people were unemployed, one million roamed the country in railroad boxcars, food riots were breaking out, as relief stations ran out of cash, banks were closed or suspended in twenty-three states, and the New York Stock Exchange was shut down. The Conservative movement that had ruled the country for decades proved incapable of common sense solutions to the fundamental needs of governing in a crisis.

The period of the great depression, and the election of FDR and his “New Deal” policies, saw the greatest expansion of American Liberal-Democratic Social Justice, planting this ideology squarely in the middle of the political spectrum, between the extreme ideologies of the totalitarian dictatorships and defusing anarchist chaos.

Franklin Roosevelt’s Economic Bill of Rights:

“The right to a useful and remunerative job in the industries or shops or farms or mines of the nation
The right to earn enough to provide adequate food and clothing and recreation
The right of every family to a decent home
The right to adequate medical care and the opportunity to achieve and enjoy good health The right to adequate protection from the economic fears of old age,
sickness, accident and unemployment
And the right to a good education.”

Liberal-Democrats are “Progressive,” meaning they generally believe in the possibility of progress. They believe things can be made to work for the benefit of the people, that the future will be better, that obstacles can be overcome.

Liberals contend that the character of the modern capitalist economy; and the side effects of industrialization, technology, globalism, and corporate abuses, require government intervention and regulation of Corporate power. Liberal democrats have traditionally advocated programs to protect; minorities, the poor, the weak, the old, the worker, and the economically displaced, but Conservatives always advocate in the interest of the super-rich and the ruling class, and act on the maxim;

“Let the government take care of the rich, and the rich will take care of the poor.”

Liberal democrats prefer that government take care of the weak, for the strong can always take care of themselves.

In the last 30 years of the 20th century, American Liberal-Democracy began to face its greatest challenge, from its historical opponent, the conservative anti-liberal reactionary radicalism of the right, which excludes any middle-ground in matters of domestic and foreign policy. This radicalism is as dangerous as the original threat from Fascism in the 1930s.

The wise fundamental liberal values of humanity, reason, and moderation are still valid. The American people deserve a form of government that will provide for a Peaceful Foreign Policy, adequate National Defense, minimum necessary Domestic Security, and Economic and Social Justice for all, in a free and fair society.

Survival of our system of government and our culture, will require a nationwide Political Revolution against Tyranny, and a Renaissance of the genuine values and principles of; Liberty, Freedom and Justice. We must return our country to an American Liberal Democratic Government that is actually of, by, and for the people. We don’t have to start from scratch, the ideological philosophy, is already contained in the history of western civilization, since the 17th Century. We just have to relearn its basic truths and defend them, against their age old enemies.

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